It is thought that the original and first Black Madonna to be made into an icon came after Saint Luke the Evangelist experienced an apparition of the Blessed Virgin Mary and painted her. While painting the image, it is said that the Holy Virgin related to Saint Luke the life of Jesus which he later incorporated into the Gospel of Saint Luke in the New Testament.
He painted a portrait of Our Lady of Czestochowa on the cedar wood table at which she had taken her meals. Saint Helena, the Queen-Mother of Emperor Constantine was said to have located the portrait during her visit to the Holy Land and to have brought it to Constantinople in the fourth century. After remaining there for five centuries, it was transferred in royal dowries until it made its way to Poland, and the possession of Saint Ladislaus in the fifteenth century.
The legend continues: During Ladislaus' time, the image was damaged during a siege, by a Tartar arrow, "inflicting a scar on the throat of the Blessed Virgin." In 1430, Hussites stole and vandalized the precious image, breaking it into three pieces. One of the robbers is said to have drawn his sword, struck the image and inflicted two deep gashes. While preparing to inflict a third gash, he fell to the ground and writhed in agony until his death. The two slashes on the cheek of the Blessed Virgin, together with the previous injury to the throat, have always reappeared, despite repeated attempts to repair them.
Many miracles were worked by Our Lady of Czestochowa. In more recent times, the Czestochowa Madonna has also been acknowledged for her protection of and cooperation with the Polish nation. Saint Pope John Paul II of Poland had a personal devotion and prayed often before her. He called the writings of Saint Luke the Gospel of Mercy.
Our Lady of Czestochowa, Saint Luke and Saint Pope John Paul II, pray for us and all those for whom we pray through this ministry.
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