The Magnificat
The Canticle of Mary
And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and Holy is his Name." Luke 1:46-49
Let us pray the words of Saint Bernard who invites us to become a trusting child before Mary, even as the Son of God did:
Look to the star of the sea, call upon Mary. In danger, in distress, in doubt, think of Mary, call upon Mary. May her name never be far from your lips, or far from your heart. If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination.
The meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. From the time of Saint Jerome until the 16th century, preferred interpretations of Mary's name in the West were "Lady," "Bitter Sea," "The Light Giver," and especially "Star of the Sea." Stella Maris was by far the favored interpretation. The Hebrew name of Mary, MiryĆ£m, (in Latin Domina) means lady or sovereign; this Mary is in virtue of her Son's sovereign authority as Lord of the World.
We call Mary our Lady as we call Jesus our Lord, and when we pronounce her name we affirm her power, implore her aid and place ourselves under her protection.
Saint Ephrem said, "that the name of Mary is the key of the gates of heaven," in the hands of those who devoutly invoke it.
O Mary, on this Memorial of your Presentation in the Temple, we call upon you and entrust our prayers to you, our most loving Mother.
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