Our Lady holding Jesus as He accepts flowers from the shepherd child

Our Lady holding Jesus as He accepts flowers from the shepherd child

Welcome to our intercessory prayer ministry for families, babies, little ones and those who love them.

In our prayers for families, we pray for the sanctity of all life and for vocations to marriage, the priesthood and consecrated life, which are born and nurtured in families.

The
Prayer of Entrustment to Mary was prayed for this ministry at the icon of the Madonna Salus Populi Romani (Salvation of the Roman People, Our Lady of Good Health) in the Basilica di Santa Maria Maggiore (Basilica of Mary Major) in Rome, Italy, in Nossa Senhora do Rosario da Fatima (Basilica of Our Lady of the Rosary) in Fatima, Portugal, in Eglise du Sacre-Coeur (Sacred Heart Parish Church), the site of St. Bernadette's baptismal font, in Lourdes, France and at The National Shrine of The Divine Mercy in Stockbridge, Massachusetts at the Shrine of the Holy Innocents before Our Lady of Guadalupe and at Basilica Papale de San Pietro in Vaticano (St. Peter's Basilica in Vatican City) at the Tomb of St. John Paul II in Rome, Italy and at the Basílica de Nuestra Señora de Guadalupe (Basilica of the Shrine of Our Lady of Guadalupe) in Mexico City, Mexico.

This ministry is consecrated to Jesus Christ, Wisdom Incarnate, through the hands of Mary and dedicated to Our Lady of the Rosary. In our prayers to Mary, we honor and worship her Son Jesus. When He was on the Cross, He gave His Mother to John and she became our Mother as well. "Behold, your Mother." John 19:27

Ad Majorem Dei Gloriam
For the greater glory of God

June 28, 2023

Saints Peter and Paul


Saints Peter and Paul’s Story

 

Peter (d. 64?) Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious m
oments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.

 

The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles.

 

And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).

 

But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.

 

He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b).

 

Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus’ ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).

 

Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate.

 

Paul’s central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus.

 

Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.

 

Reflection

 

We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father’s revelation. I, not you, build my Church.” Paul’s experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life.

 

Saint Paul is the Patron Saint of Greece.

https://www.franciscanmedia.org/saint-of-the-day/saints-peter-and-paul/ 

No comments:

Post a Comment